Indian Nobel prize winner for literature
                  
                  By Rabindranath Tagore      
                    
                  There was a time when we prayed for special
                  concessions, we expected that the laws of nature should be
                  held in abeyance for our own convenience. But now we know
                  better. We know that law cannot be set aside, and in this
                  knowledge we have become strong. For this law is not something
                  apart from us; it is our own. The universal power which is
                  manifested in the universal law is one with our own power. It
                  will thwart us where we are small, where we are against the
                  current of things; but it will help us where we are great,
                  where we are in unison with the all.... 
                  
                  Thus we find that, just as throughout our bodily organization
                  there is a principle of relation by virtue of which we can
                  call the entire body our own, and can use it as such, so all
                  through the universe there is that principle of uninterrupted
                  relation by virtue of which we can call the whole world our
                  extended body and use it accordingly. And in this age of
                  science it is our endeavour fully to establish our claim to
                  our world-self. We know all our poverty and sufferings are
                  owing to our inability to realize this legitimate claim of
                  ours. Really, there is no limit to our powers, for we are not
                  outside the universal power which is the expression of
                  universal law. 
                  
                  It is the same with our spiritual life. When the individual
                  man in us chafes against the lawful rule of the universal man
                  we become morally small, and we must suffer. In such a
                  condition our successes are our greatest failures, and the
                  very fulfillment of our desires leaves us poorer. We hanker
                  after special gains for ourselves, we want to enjoy privileges
                  which none else can share with us. But everything that is
                  absolutely special must keep up a perpetual warfare with what
                  is general. In such a state of civil war man always lives
                  behind barricades, and in any civilization which is selfish,
                  our homes are not real homes, but artificial barriers around
                  us. 
                  
                  Yet we complain that we are not happy, as if there were
                  something inherent in the nature of things to make us
                  miserable. The universal spirit is waiting to crown us with
                  happiness, but our individual spirit would not accept it. It
                  is our life of the self that causes conflicts and
                  complications everywhere, upsets the normal balance of society
                  and gives rise to miseries of all kinds.... We have seen that
                  in order to be powerful we have to submit to the laws of the
                  universal forces, and to realize in practice that they are our
                  own. So, in order to be happy, we have to submit our
                  individual will to the sovereignty of the universal will, and
                  to feel in truth that it is our own will. When we reach that
                  state wherein the adjustment of the finite in us to the
                  infinite is made perfect, then pain itself becomes a valuable
                  asset. It becomes a measuring rod with which to gauge the true
                  value of our joy.
                  
                  RABINDRANATH TAGORE
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